anyone on disability, who has ever drawn disability, or any other type of 'government' support - is a thief? This would, by necessity, include anyone (military, government, etc.) employed by the 'government' ... since ALL government monies are obtained by theft.
I've always said that one of the problems with any acceptance of immoral behavior (even by others) is that it often leaves a moral man without any moral course of action. Is it moral to take disability payments taken from others by taxes? I think it is not. Is it moral - after the government has taken your money and run all the voluntary alternatives out - to not take the money and just die? Of course not.
The hardcore, "don't do anything that relies on government money or services no matter what" leads to obvious absurdities. Under that rule, you can't live in your own house, nor can you leave it, nor can you die in it.
I posted, earlier on the same blog this OP links to, the rules that I follow. They are not absolutes, none are possible in this moral environment. They are guidelines to balance one set of immoral choices against another set of immoral choices, against my goals and values in life:
Government assets are unowned - unless they can be traced back to an individual owner - and thus are subject to homesteading and/or casual use. I have a right to camp out in a national park and claim that portion of it which I make use of as my property. I do not have the power to defend that right, so I won’t be homesteading Yellowstone if I move to Wyoming.
Beyond that, I won’t use services that are themselves immoral, such as calling the police on my neighbor for his using drugs.
I won’t use government goods or services that I can reasonably acquire elsewhere, or reasonably do without, on the basis that it is too easy for that to become a habit which undermines my independence.
I will seek to increase my ability to acquire goods and services outside the mechanism of government, on the basis that doing so increases my independence.
I will never promote or support the creation of such resources beforehand, on the basis of the Non-Aggression Principle.
I will seek always to minimize the effect my consumption of them has on incentivizing the further creation of them.
I will never sacrifice my life or my well-being to any of the above rules.
In each concrete case, I have to apply reason to the concrete contextual facts, measured against these contextual rules, the absolute principle of the NAP, and those absolute principles underlying it.